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phesus
was refounded in various different places in the
extensive area at the mouth of the Little Meander.
There were geographical and geological reasons
for this; the continuing silting up of the Kaystros
(Ephesus is now 5 km away from the sea), the marshiness
of the site and the associated danger of disease,
and political reasons; rebuilding after destruction
when conquered, and belonging to a new sphere
of political influence.
The
"Star of Asia" was a traffic centre;
because of its protected harbour and as a starting
point for the royal road via Sardes to Nineveh.
It was also a cult centre for traditional worship
of the female, first Cybele, then Artemis, and
finally Mary in the Christian epoch.
Ephesus
I: Selçuk acropolis, 2nd millennium BC;
inhabited by ancient Anatolians, Carians and Leleges,
associated with a shrine for their fertility goddess,
Cybele of Asia Minor.
Ephesus
II: Panayir Dagi. Achaeans settled on the
Kurutepe hill, 1250 BC, then still an island.
Ephesus
III: The Lydian king Croesus besieged and
conquered the city in the context of his expansionist
policies in the mid-6 BC, and compelled it to
be refounded without walls. After his death Ephesus
again became a member of the Delian League, but
this city which lived on trade and was dominated
by a few trading families (oligarchy) exercised
diplomatic skills reminiscent of Venice, even
managing to avoid war with the Persians.
Ephesus
IV: In the 4C BC the harbour threatened
to silt up completely. For this reason Lysimachus,
the friend and successor of Alexander the Great
in West Asia Minor, with Pergamon as his residence,
established a fourth Ephesus 3??. further up the
long valley between Bülbül Dagi and Panayir Dagi
and on their foothills. He forced the inhabitants
to move by flooding the former Ephesus by blocking
the drainage channels during the rainy season.
Under the Romans, Lysimachos Ephesus was capital
of the province of Asia Minor and had a quarter
of a million inhabitants in the imperial period.
Ephesus
V: Persistent silting up of the harbour
and repeated raids by Arabs who wished to conquer
Constantinople in the 7C AD led to the establishment
of a new, smaller fortified settlement: Ephesus
returned to the acropolis hill, where from the
mid-6C AD the basilica of St.John stood, now the
center of the city, as had been the Temple of
Artemis in Ephesus III.

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